BOOK-PLATE IS K GIFT OF his bool' ^ Digitized by the Internet Archive in 2010 with funding from Boston Library Consortium IVIember Libraries http://www.archive.org/details/principlesmethod1918boye PRINCIPLES AND METHODS OF TEACHING A MANUAL FOR NORMAL SCHOOLS, READING CIRCLES, AND THE TEACHERS OF ELEMEN- TARY, INTERMEDIATE, AND HIGHER SCHOOLS BY CHARLES C. BOYER, Ph.D. PROFESSOR OF PEDAGOGICS, KEYSTONE STATE NORMAL SCHOOL, KUTZ- TOWN, PA., AND AUTHOR OF " CONCRETE PSYCHOLOGY," ** PSYCHIC INITIATIVE IN EDUCATION," ETC. PHILADELPHIA J. B. LIPPINCOTT COMPANY 1906 COPTKIGHT, J. B. LippiNcoTT Company, Electrotyped and Printed by J, Q, Lippincqtt Company, Philadelphia, U.S. At PREFACE. The art of teaching should have its fouudations in science ; for then and only then will teaching cease to be mechanical obedience to "authority." Such obedience was the curse of the " old" education. " Tradition" and " prescription" deter- mined the methods not only in oriental systems of education, but also in the later civilizations of Europe. The principle of authority has not wholly disappeared from modern school- rooms. Rational methods of teaching, indeed, are the excep- tion rather than the rule in the great mass of American teachers. The individual teacher must have part in the construction of the science in which his art is to have its foundations. Otherwise the " new" education will simply substitute one tyrant for another. In other words, obedience to principles of philosophy, though it be the best philosophy, is only slavery as long as the teacher who submits to such laws cannot justify these in his own consciousness. The great mass of teachers is not equal to the task of con- structing the complex science of education independently. This task implies not only analytic knowledge of human nature in its manifold relations, but also the power of syn- thetic thought. The great body of teachers, therefore, need supervision in constructing their system of educational prin- ciples. It is hoped that the plan of the present treatise may supply at least a portion of the needed supervision. In complexity of " thought" and " language," the needs of the general reader as well as those of Normal Schools and Col- 3 5.^°\5.'^ 4 PEEFACE leges were kept in mind. The psychological analyses and in- ductions, and all derivatives, have been adapted in vocabulary and composition to the ordinary reader, while the systematic thinking required throughout the book will employ the best powers of readers of higher attainments. The cyclopedic scope of the treatise is justified by the cyclo- pedic courses of study in our common schools. Experience shows that it will not suffice to train teachers in the principles and methods of a few branches with the hope that they will then know how to proceed in the other branches. This dis- covery should not surprise us ; for, although the development of knowledge is generically the same in all departments of study, the individual features of the various studies require special modifications in the methods of their development. It is hoped that the plan of this treatise may commend itself to the judgment of teachers. (1) The nature of man, especially the psychical processes and principles, is made the first subject of inquiry. (2) The conclusion that education should consist of such de- velopment of man's possibilities as best fit him for complete living seems unavoidable. (3) The essential features of this ideal development of man are exhibited in the chapter on the nature of education, and a synthesis of these views is found in the general principles of education. (4) The principles of culture, knowledge, and instruction are deductions from the general principles of education, as confirmed inductively by the history of education. (5) The proposed methods of culture and instruction are practical deductions confirmed by the experience of the best teachers. Special attention is called to the proposed science- method of instruction, i.e., the development of all branches by observation, induction, and deduction, the ideal succession of mental activities. It is believed that, all other things equal, PREFACE 5 the teacher who catches the spirit of this method will work the most intelligently and obtain the most satisfactory results. The history of education in Germany, France, and parts of America clearly confirms this conclusion. For extensive treatment of the science of education the reader is respectfully referred to such standard works on teach- ing as Rosenkranz's " Philosophy of Education," and Tomp- kins' " Philosophy of Teaching," to which this treatise is de- signed to be a stepping stone, and with whose theories American teachers are happily becoming better acquainted. Grateful acknowledgment is here made to the various inspiring writers consulted and quoted by the author. This book is humbly dedicated to the teachers of our coun- try, with the sincere hope that it may be of service to them and their pupils, and to the cause of education in general. Chaeles C. Boyee. CONTENTS. PAGB Fkkface 5 PART I. PSYCHOLOGY. CHAPTER I, Mental AcriviTy 12 II. Laws of Mental Activity 25 PART II. PEINCIPLES OF TEACHING. I. Natuee op Education : General Principles 33 11. Principles of Culture 41 III. Nature of Knowledge 46 IV. Principles op Knowledge 59 V. Principles op Instruction 67 PART III. METHODS OF TEACHING. I. Mental Culture 79 II. Objeot Lessons 89 III. Eeading 106 IV. Writing 181 V. Spelling 145 VI. Composition 169 VII. Grammar 204 VIII, Arithmetic 240 IX. Geography 282 X. History 310 7 8 CONTENTS CHAPTEB PAGE XI. Deawing 328 XII. Manual Training 347 XIII. Physiology 359 XIV. Physical Cultuke 363 XV. Singing 371 Reference Books for Collateral Reading 383 Index 389 PRINCIPLES AND METHODS OF TEACHING. PART I. PSYCHOLOGY. PRINCIPLES AND METHODS OF TEACHING. INTRODUCTORY. The theory of teaching, as we shall see, has to do with the pupil's body as well as with the mind. Since our present purpose forbids extended reference to physiology, it must be taken for granted that the reader is familiar with that science. Pedagogics, however, consists so largely of psychology, and teachers are so generally in need of a compact restatement of the fundamental truths of this science, that an introductory reference to its method, as well as to the nature and laws of mental activity, is indispensable in a treatise on teaching. As a process psychology, like all other sciences, consists of observation of phenomena and the ascertainment of their laws. In other words, the student (1) observes his own mental ex- periences or those of other minds, (2) grants for the time being that these experiences are individuals of a genus, and (3) tests the truth of such hypothesis by means of numerous experiments in which the conditions are varied as much as pos- sible. Though brief and compact by necessity, the following chapters on the nature and laws of mental activity illustrate the process of psychology and are considered necessary intro- ductions to the present treatise. The student who will take time to study these preparatory portions thoroughly should be able to master the rest of the book with considerable ease. 11 12 PRINCIPLES AND METHODS OF TEACHING CHAPTER I. MENTAL ACTIVITY. The phenomena with which the self-observing mind meets are not a classified collection of distinct elements, but rather a mass whose elements must be discovered by analysis. The mass, as the self-observing mind discovers by analysis, con- sists of a synthesis of distinct elements ; but the order in which these elements become distinct depends, of course, on the individual observer, the time of his observations, the pre- dominance of some elements over others at the time of observa- tion, etc. If, however, these elements became distinct to the observer in their necessary order of dependence, as appears from subsequent inquiry into the nature of these elements, they would present themselves to the observer somewhat as follows : (1) Sensation, (2) Ideation, (3) Relation and Emotion, and (4) Volition. I. INTELLECT. The phenomena of sensation, ideation, and relation, as will appear in the sequel, deserve our attention under the head of Intellect. Sensation. The observing mind discovers variations in its phenomena corresponding to the variations in its physical en- vironment. These variations, as physiological psychology teaches, are the "affects" of "impresses" on the "end-organs" of the "sensorium," and are termed Sensations. In other words. Mental states arising from bodily stimuli, and through the interpretation of which we get a knowledge of the world around us, are termed Sensations. Ideation. Mental "images" of the external or internal " objects" for which mental data stand, are termed Ideas, and the process of forming ideas is termed Ideation. The process, MENTAL ACTIVITY 13 as further analysis will show, begins in sense-presentation ; analysis and synthesis follow. In all phases of ideation the mind only " posits" objects without dwelling on likeness, dif- ference, necessity, etc. In other words, there is no " copula" in ideation. The copula, as we shall see, forms "thoughts" out of ideas. This distinction, since its description is so diffi- cult, should be illustrated by means of logical "propositions," in which " ideation" and " copula" (relation) are respectively the initial and final necessities. The various phases of idea- tion, as already intimated, are as follows : Pe7'ception. The mind observes repetition of sensations in the repetition of external impresses, and thus learns to refer sensations to such impacts as causes. In this way sensations become "data" by means of which the mind identifies its whereabouts in space and time. It is not only through the special sense organs, as the eye or ear, that we obtain a knowl- edge of physical environment, but also through all the other species of sensation of which man is capable. The complex phenomenon in question is termed Perception. In other words, The interpretation of sensations is termed Perception. The term is derived from the Latin words per, by means of, and capio, I take hold of. The mental results thus obtained are termed Percepts. Memory. Sensations, and, as physiological psychology teaches, all mental experiences, inasmuch as in the present junction of body and mind they are inseparable from simul- taneous sensations, leave association tracks or paths in the neural apparatus. By means of these associations the mind revives and recognizes its experiences. This complex phe- nomenon is termed Memory ; the later " editions" of mental experiences thus obtained are termed Memories. In other words. The process of retaining, reviving, and recognizing menial experiences is termed Memory. The tendency of defi- nite and frequent associations to persist, is termed Habit, or 14 PRINCIPLES AND METHODS OF TEACHING Retention. Voluntary memory is termed Recollection. The essential element of memory as mental phenomenon is Recog- nition, i.e., the knowledge that what has come back is a later edition of our own mental experiences. Imagination. In perception the mind comes into actual con- tact with realities ; in memory past realities are represented with great fidelity. Since, as physiological psychology teaches, the cortical tracts of perception and memory are the same, any stimulation of these tracts, whether the origin of the stimulus be within the mind itself or in the sensorium, will produce a semblance either of perception or of memory. (1) The pri- mary phase of imagination, as in illusions and dreams, resem- bles perception and memory very closely. In the effort to construct historical and fictitious events, etc., imagination be- comes a mental substitute for perception. (2) In its second phase, as in the mental projection of lines, and the construc- tion of wholes, etc., imagination is mental emancipation from the perception-lunits of space and time, and from the normal correlation of parts, epochs, etc. Thus imagination becomes a supplement of perception and the means of mental transi- tion from the real to the possible, etc. (3) In the third phase of imagination the mind, in obedience to the stimulus of ses- thetic, moral, or philosophic abstractions, forms " new combi- nations" out of materials furnished by perception and mem- ory, but always in terms of perception, as in the conceptions of artists, moralists, scientists, and inventors. The process in question, in all its reproductive and productive, voluntary and involuntary phases, is, as appears, really "representative," although as to its perfection the representation may vary from the faintest resemblance to perception or memory to infinite extensions. This process of apprehending possibilities sug- gested by experienced realities is termed Imagination, from the Latin word imago, copy or likeness. In short. The apprehen- sion of possibilities as perceptions is termed Imagination. MENTAL ACTIVITY 15 Abstraction. Qualities, as physiological psychology teaches, first become the object of thought in perception and self-con- sciousness. Our first ideas of brittleness, beauty, right, and truth, for example, are formed in the perception or conscious- ness of things that suggest these ideas to the mind. The ideas thus formed are termed " concrete," from the fact that they are formed without dissociating the qualities from the things to which they belong. It is, however, possible to make quali- ties the object of thought without reference to the things in which they are found by perception and introspection. It is thus that we may think of brittleness, beauty, right, and truth, without reference to things which suggest these ideas to the mind. The sesthetical, ethical, and philosophical distinc- tions, i.e., those of beauty, morality, and truth, generally ap- pear later and mature more slowly than the other distinctions now under consideration. The mental process in question is termed Abstraction, from the Latin words ahs, from, and traho, I draw. In short, The process of making any quality an object of thought is termed Abstraction. The peculiarities of several of these abstract -distinctions, especially their distance from the concrete, and their universality, led the " older" psycholo- gists to classify them separately as "intuitions," from the Latin words in, into, and tueor, I see. The " new" classifi- cation simplifies matters without injustice to truth. The power of sesthetic abstraction is termed Taste, and that of moral abstraction is termed Conscience. The sesthetic and moral distinctions, i.e., those of " beauty" and " right," gen- erally appear somewhat later and mature more slowly than other abstract distinctions. Generalization. Our first ideas of things, as apples, horses, government, etc., are percepts, as already shown. Two species of synthesis follow : (1) The mind discovers that some of the individuals of perception, memory, etc., have common proper- ties. Apprehending these common properties in successive 16 PRINCIPLES AND METHODS OF TEACHING abstractions, and synthesizing the successive impressions into mental wholes, the mind forms object-concepts, as recorded in common nouns. It is in this way that our idea of a house, book, or bell, develops with our experience. (2) The mind also discovers varieties of the same quality, as sweetness, in otherwise dissimilar individuals, as sugar, apples, dispositions, etc. Apprehending these varieties of the same quality in suc- cessive abstractions, and synthesizing the successive impres- sions into mental wholes, the mind forms quality-concepts, as recorded in abstract nouns. A collection of similar individuals (objects or qualities) is termed a Genus. Object-concepts and quality-concepts, as recorded respectively in common and abstract nouns, may therefore be termed General Ideas, and the process of synthe- sis in which they originate may be termed Generalization. The great Herbart preferred the term Apperception, from the belief that all concepts are derived from perception. In short. The synthetic enlargement of ideas is termed Generaliza- tion. Consciousness. Of its own states and acts the mind is aware somewhat in the same sense as the world without us ap- pears to the senses. In the phenomenon in question the mind becomes its own " object of thought," very much as a plant is made an object of perception. This process of introspection is termed Consciousness, from the Latin words con, at the same time, and sdo, I know. Children, as experiments prove, are for months only indefinitely conscious of the "self^ of consciousness. It is only by and by that the child learns to distinguish "self" sharply from "other." Ordinarily the untutored adult observes his own states and acts as little as the novice in botany observes the flowers at his feet. The tutored mind not only knows that " self" is the " object of thought" in consciousness, but observes its own acts and states as the botanist observes flowers, i.e., critically, in order to MENTAL ACTIVITY 17 ascertain properties and relations. Voluntary consciousness is the primary source of information in the " mental" sciences. (See the chapter on Knowledge.) Abstraction and generaliza- tion follow consciousness very much in the same way as they follow the process of perception. In short, The process of in- trospection by which the mind becomes aware of its own states and acts, is termed Consciousness. Thought. The mental processes of which the various species of " sentences" are expressions, are evidently arrange- ments of ideas rather than formations of ideas. The mental activity in question resolves itself into two species. Judgment. In the act of judgment, as expressed in a logi- cal proposition, the mind passes from one object of thought to another to ascertain their agreement or disagreement, as when we estimate length, weight, worth, etc. The process is often termed Direct Comparison. It is termed " direct" comparison because in the act of judgment only two objects of thought are in question. The term "comparison" is derived from the Latin words con, with, and par, equal. Accordingly, The process of comparing objects of thought, and. thus deciding as to their agreement or disagreement, is termed Judgment. As soon as, in the course of our comparisons, we find a number of similar individuals we group them on the ground of such similarity. Sorting books, plants, insects, actions, etc., illustrates the process, which, whether it be only mental or also physical, is termed Classification. In " common" classification physical properties are the bases of judgment, as in the arrange- ment of books in a library ; in " scientific" classification the relations ascertained by complete induction are the bases of judgment, as in Natural History. In short. The process of grouping individuals on grounds of resemblance, is termed Clas- sification. (1) Progressive classification, i.e., the formation of groups of individuals, as in addition, multiplication, and the constructing of a sentence, is termed Synthesis, from the Greek 2 18 PRINCIPLES AND METHODS OF TEACHING words syn, together, and tithemi, I put. (2) Regressive classifi- cation, i.e., the isolation of individuals that compose a class, whole, or genus, as in subtraction, division, and the separating of a sentence into its component parts, is termed Analysis, from the Greek words ana, up, and luo, I break. Reasoning. The formation of judgments, i.e., the process of relating ideas, is termed Thinking, or Thought. " Thoughts" may in turn become the " object of thought," i.e., the process of relating ideas may be indirect as well as direct. This process of thinking is termed Reasoning. In short, The process of re- lating thoughts and drawing a conclusion from such relation is termed Reasoning. There are two species of Reasoning. (1) The process of reasoning from a particular judgment, i.e., a judgment concerning individuals, to a general judg- ment, i.e., a judgment concerning a genus, is termed Induction. The following combination of thoughts illustrates induction : The sum of the angles of this triangle is two right angles ; the same thing is true of all observed triangles ; therefore, the sum of the angles of any triangle is two right angles. (2) The process of reasoning from a general to a particular judgment is termed Deduction. The following combination of judgments illustrates deduction : The sum of the angles of any triangle is two right angles ; abo is a triangle ; therefore, the sum of its angles is two right angles. The common idea of two associated judgments is known in logic as the " middle" term. The M^ord triangle in the first two judgments of the above illustrations names the middle term, and is itself often called by that name. Two judgments that have a " middle term" are known as " related" judgments, as in the illustrations. Two judgments so related that a third judgment grows out of their relation, are termed Premises, from the Latin words pre, before, and mitto, I send. (See the illustrations.) The consequence of the relation of two judgments is termed the Conclusion, from the Latin words con, together, MENTAL ACTIVITY 19 and cludo, I close, (See illustrations.) The derivation of a judgment from the relation of two judgments, is termed Syl- logism, from the Greek word syn, together, and logizomai, I reckon. (See illustrations.) The term " uuderstanding" is commonly applied to the " thought" processes in question. Thought, or understanding, as psychology teaches, is always fundamental in ideation. In the broadest sense, any process of forming ideas or thoughts, whether the mind thus arrives at " knowledge," or ^' truth," i.e., ideas and thoughts which are true, or only at " opinion," i.e., ideas and thoughts which may or may not be true, is termed Thinking. If the mind thus arrives at knowledge, the process is termed Knowing. The mind's power of think- ing and knowing is termed Intellect. II. SENSIBILITY. The consequences (see Total Reaction, next chapter) of in- tellectual activity, are states and moods of mental pleasure or pain. These mental states and moods are termed Feelings, or Sensibilities, or Emotions, and the function of mental feeling is termed Semihility, or Emotion. The feelings are significantly termed Emotions, from the Latin words e, out, and moveo, I move, because, whether simple or complex, they tend to re- veal themselves in the face, eyes, and carriage of the person affected. Simple Emotions. There is a species of mental pleasure or pain, commonly termed gladness or sadness, in which the emotion is not an attitude, or trend, toward the causes of the pleasure or pain, but simply a state, or condition, to which the person affected has been moved by sensation, ideas, or thoughts. This species of mental feeling is therefore said to be Subjective rather than Objective, i.e.. Simple in its reference to " self" rather than to others. Accordingly, Feelings that are not atti- tudes, but only states, are termed Simple Emotions. Or, Feel- 20 PRINCIPLES AND METHODS OF TEACHING ings that are only states of mental pleasure or pain, and not also attitudes, or dispositions, toward the causes of the mental pleasure or pain, are termed Simple Emotions. " Cheerful- ness," "good mood," "melancholy," "mental distemper," — these are the familiar descriptions of simple emotions. Affections. That which gives pleasure, or that which has worth, or that which has come intimately into our life, readily becomes an object of endearment, or sympathy, or respect, or esteem. When something has thus become " dear" to us the feeling is termed Love. Friendship, gratitude, patriotism, and piety, are familiar species of Love. The absence, as well as the opposite, of love, is technically termed Hate. Ingratitude, heartlessness, and impiety, are familiar species of hate. In simple emotion there is no object upon which the feeling centres ; but in love and hate there is always an object. If the object is "self," the emotional attitude is termed Egoistic; if the object is "another," the attitude is termed Altruistic. In other words, love and hate are dispositions toward, or rela- tions to, some person or thing, be it self or other, and they are significantly termed Affections, from the Latin words ad, toward, and fectio, disposition. Accordingly, Feelings that are not only states of mental pleasure or pain, but also atti- tudes of approbation or disapprobation toward the causes of the pleasure or pain, are termed Affections. Or, Feelings that are not only states, but also attitudes of approbation or disappro- bation, are termed Affections. Desires. Pleasure, sympathy, respect, esteem, etc., often become longings, or demands, to possess or enjoy that which gives pleasure, or appears to deserve respect, or esteem. If tliat which the " heart" demands is at a distance, or difficult to attain, the demand may become intense suffering, as in the case of thirst or personal attachments. When this intense feeling becomes " master" it is termed Passion, as in the case of ambition and avarice. MENTAL ACTIVITY 21 The feelings now under consideration do not only centre upon an object, but they also insist on possessing and enjoying that object. This insistence, egoistic or altruistic, to possess and enjoy that which we long to possess and enjoy, is denoted, for want of a better word, by the term Attractive, in the sense of a demand. These feelings of longing, or demand, are there- fore not only objective, but also attractive. To all species of emotional demand, positive and negative, the term Dedre has been applied. Accordingly, Feelings that are not only attitudes, but also demands, are termed Desires. Or, Feelings that are not only attitudes of appro- bation or disapprobation toward the causes of the mental pleasure or pain, but also requests to possess the causes of pleasure, or to escape the causes of pain, are termed Desires. Avarice, ambition, revenge, etc., are familiar species of De- sire. Desires whose objects, as food or stimulants, are de- manded for physical gratification, are termed Appetites ; those whose objects, as knowledge or power, are demanded for mental gratification, are termed Sentiments. The desire "to know" is termed Interest, or Curiosity. (Interest is often an affection.) Expectations. Faith in the possibility of attaining that which is desired, is termed Expectancy. The union of ex- pectancy and the longing to possess that which is deemed capable of giving pleasure, is termed Hope. Deprived of this expectancy, Hope becomes Despair. In other words. Desire deprived of expectancy is termed Despair. The union of expectancy and the longing to escape that which is deemed capable of giving pain, is termed Fear. Fear ceases, or else becomes Hope, when expectancy is removed. Thus it appears that hope and fear have the common element of expectancy. Accordingly, Desires coupled with faith in their attainment, are termed Expectations. The manifestations of sensibility are Simple Emotions, 22 PRINCIPLES AND METHODS OF TEACHING Affections, Desires, and that modification of Desires termed Expectations. III. WILL. We attempt to determine our " trend," whether it be of mind or body. In this attempt we assume our power to be our own master and sovereign. Within definable limits this assumption is correct, as experience goes to show. In other words, we can "govern" ourselves, as well as think and feel. The ability to govern ourselves, however limited the domain may prove to be, is termed Will, and any exercise of this ability is termed Willing, or Volition. Motives. Possible courses of activity come to our view as cross-roads do on a journey. There is such a thing as mental pause, and it resembles the traveller's halting at the cross- roads. In this time of mental poise we compare the merits, real or supposed, of the alternatives in view, as, for example, when we try to " make up" our mind on some point of duty. The considerations that influence this mental struggle, as in temptation, may be either intellectual or emotional, as in a case of conscience and passion. There may be either harmony or opposition of intellect and sensibility, as in obedience to law. The influences in this mental poise, whether they be in- tellectual or emotional, are termed Motives, from the Latin word moveo, I move. The mental struggle with motives may be very great ; but normally it it possible to resist any motive, and to act in opposition to it. This possibility distinguishes motives from causes, and justifies the pause to which we resort. Accordingly, The influences that enter, but do not irresistibly determine a voluntary struggle, are termed Motives. Decision. The struggle with motives generally terminates in the voluntary selection of some alternative. This selection is termed a Decision, or Choice. Accordingly, The voluntary selection of an altei^native after comparing it with others, is termed Decision. If there be only two alternatives, i.e., if the MENTAL ACTIVITY 23 choice be limited to the selection and refusal of a course, the selection is termed Fiat, and the refusal, Neget In other words, Fiat is positive, and Neget, negative Decision. Intention. The alternative selected may be something dis- tant in time or attainment, as political preferment. Such a selection is termed Intention. Accordingly, The voluntary se- lection of an alternative vjhose attainment is prospective, is termed Intention. It is in this sense that we intend to be graduates, or to become what we have not yet become. Vigorous inten- tion is termed Purpose, and undeviating, invincible purpose, is termed Resolution. It is in the latter sense that we resolve to be successful, whatever it may cost, and however exhaust- ing the struggle may prove. Attention. In a limited way it is possible to control our mental activity, i.e., to determine its course, its steadiness, and its continuance on the same track. In other words, we can, under normal conditions, determine our mental trend at any conscious moment of time. This exercise of voluntary power is of several species. (1) It may be a submission, more or less unflagging, to the demands of another will, as in listening or reading. (2) It may be devotion, more or less undeviating, to one interest or task, as in study or play. (3) It may be a transitive decision in thinking, as in the dismission of one thought in order to admit or continue another, as in passing from one study to another. The phenomena just described are termed Attention, from the Latin words ad, toward, and tendo, I stretch. Accordingly, Continuity of thought in one groove, especially voluntary continuity, is termed Attention. Or, the voluntary process of keeping the mind at work on one thing rather than on others, is termed Attention. Or, Thinking of one alternative rather than of others, is termed Attention. Motives are present in voluntary activity, but voluntary activity itself assumes the phases of decision, intention, and attention. 24 PRINCIPLES AND METHODS OF TEACHING Conclusion. The purpose of the present chapter has been to observe, classify, and define mental phenomena. We have thus arrived at the conclusion that thinking, feeling, and will- ing, are the possible mental phenomena, and that there are no other species. Mind. It must be evident enough to any one who observes himself in the concrete, that thinking, feeling, and willing, are not physical phenomena, i.e., phenomena of matter. In other words, it is not our body that thinks, feels, and wills ; it is our " self," the mind, or soul, or spirit. Though it be in most intimate junction with the body in which it dwells, the mind is not the " function" of the body, but a distinct entity that itself has functions. This assumption implies several attri- butes of mind, (1) If mind is not matter, it is spirit. (2) If mind is not matter, it is indivisible, or simple. (3) If mind is not matter, it cannot lose its numerical identity. (4) If mind is not a function, it is an entity. Accordingly, TJie simple, spiritual entity which thinks, feels, and wills, is termed Mind. Psychology. To study mind in order to deal with it, is the indispensable prerequisite in pedagogy. (See the method, beginning of this chapter.) The problems are numerous. The first problem is, to observe the mental phenomena, and to ascertain their laws. This science is termed Psychology, from the Greek words psyche, soul, and logos, discourse. Accord- ingly, The observation of mental phenomena, and the ascertain- ment of their laws, is termed Psychology. LAWS OF MENTAL ACTIVITY 25 CHAPTER 11. LAWS OF MENTAL ACTIVITY. Mental activity, as experiments prove, is subject to laws, a knowledge of which is essential to pedagogics. Interaction. (I.) The activities of which the mind is capa- ble, as psychology teaches, are sensation, ideation, relation, emo- tion, and volition. The various modes of ideation, as shown in the preceding chapter, are perception, consciousness, abstrac- tion, and generalization. Memory is essential to all processes of ideation, and imagination is a mode of ideation in which the mind transforms and transcends its percepts, memories, concepts, etc. The two modes of relation are direct and in- direct judgment. In psychology we isolate these activities as if they were in- dependent individuals; they are, however, really a constant complex of complements, i.e., they always either imply or solicit each other as phases of one entirety. Any disturbance in this interaction, as may be seen in abnormal mental action, interferes with the perfection of the entirety. In short, inter- action is a law of mental activity. Summation of Stimuli. (II.) The hardest sleeper awakes when the amount of stimulus is sufficiently increased. Who- ever knows how to add influences up to a certain amount can win the attention of the most indifferent person. A multipli- cation of " cues" enables us at last to come upon a forgotten name. A greater number of incentives or a stronger motive finally overcomes emotional or voluntary opposition. Ever cumulating considerations at last conquer the most sullen sin- ner and win him for God. Indeed, character and conduct seem to be nothing other than rational or emotional sequences 26 PRINCIPLES AND METHODS OF TEACHING of such summation of stimuli. In other words, mental activity is subject to summation of stimuli. Neurosis. (III.) Since perception is simply the interpreta- tion of sensations, neurosis, i.e., neural activity, must be the physical basis. Neurosis, as physiological psychology teaches, is the indispensable condition of consciousness. The physical basis of memory, as already shown, is neurosis. Recent ex- periments prove that illusion and hallucination can be brought about by drugs and electrical stimulation of the sensory tracts. This means that the nerve-tracts of perception are also the tracts of imagination. The fatigue that follows severe mental application, however abstract the thinking may be, is sufficient proof that neurosis accompanies the higher intellectual processes. All species of emotion, whether simple or complex, are attended by neurosis, as palpitation of the heart, pallor, trembling limbs, etc., clearly show. Volition is communicated to executive or- ganisms through neurosis. To be brief, in the present junc- tion of body and mind, neurosis accompanies psychosis, i.e., mental activity. Sensation. (IV.) In many cases of weak sensation, per- ception is correspondingly uncertain. When, for example, the sensations of sound or light are weak, the perception is com- monly faulty and incomplete. The same thing is true of odors, flavors, aches, etc. When, however, the sensation be- comes more intense and definite, the full meaning becomes evident. The direct variation in the proportion in question continues up to a point when, as in the case of violent pain, perception is either partial or impossible. We infer from these facts that, ivithin certain limits sensation and perception are directly proportionate. This law of interaction harmonizes with the law of summation of stimuli. Consciousness. (V.) We hardly feel the ring that is al- ways on our finger. We are hardly conscious of customary muscular sensations. The consciousness of sensations from LAWS OF MENTAL ACTIVITY 27 the special senses varies with the varying definiteness of these sensations. The consciousness of sensations of heat or cold, hunger or thirst, increases from extreme vagueness to extreme definiteness. There is, however, a limit to this direct propor- tion ; when sensations, as physical pain, become extremely in- tense, consciousness breaks down completely. The inference follows that, within certain limits sensation and conseiousness are directly proportionate. This law of interaction also harmonizes with the law of summation of stimuli. Memory. (VI.) Memory, as physiological psychology teaches, is psychosis by means of neurosis. In this inter- action the body and mind, as experience shows, are mutual elements. In other words, memory is affected by fatigue, ill- ness, age, interest, exercise, and such mental reinforcements as imagination, judgment, etc. The quantity and quality of these various influences that enter into the formation of memory- associations determines the quantity and quality of memory- reproductions. In short. The character of memory-formations determines the character of the 7'eproductions. This interaction is therefore also subject to the law of summation of stimuli. Imagination. (VII.) Distress in the vital organs pro- vokes dreams, suggests illusions, etc. Latent disease influ- ences our waking and sleeping world. Physical habits have their counterparts in imagination. Mental experiences, and habits of thought, give direction and impulse to imagination. The imagination of the optimist is a beautiful world, while that of the pessimist is often a desert or a hell. Thus it ap- pears that in these various interactions imagination, like per- ception and memory, is subject to the law of the summation of stimuli. In short. The trend of imagination depends upon physical and mental suggestions. Abstraction. (VIII.) The powers of imagination defy description, and yet this function, too, has its absolute limits. It is impossible to escape the ideas of space and time in the 28 PRINCIPLES AND METHODS OF TEACHING operations of imagmation. So, too, the ideas of number, iden- tity, cause, truth, beauty, and right, are always present, some or all of them, in the operations of imagination. Dreams, for example, abound in fictitious recognitions (identities), units and combinations (number), causes and effects. Illusion is apparent truth, and as such conforms with the conditions of truth. The conceptions of Art arise from the idea of beauty, and even dreams do not wholly deny conscience. In other words. The utmost limits of abstraction are also the limits of imagination. This interaction, like those already considered, is therefore subject to the law of the summation of stimuli. Identity. (IX.) Direct judgment, as psychology shows, presupposes the idea of identity, i.e., the distinction denoted by the words agreement and disagreement. The same thing is true of indirect judgment, or reasoning, as any one can prove for himself. This idea underlies all species of general- ization and classification, as when we assert that a Rose must either be or not be a plant, but that it cannot both be and not be a plant. The second premise of the inductive syllogism rests entirely on the belief that Nature reveals its genera in its individuals. This idea of " uniformity" is the abstraction of identity. Even in aesthetic and moral judgments, where the concrete is compared directly or indirectly with the abstract, i.e., the real with the ideal, the idea of identity is present in the same indispensable way. In logic the idea in question is analyzed into the axioms of thought. In short, The abstract distinction of identity is indispensable to direct and indirect judgment. This intellectual interaction, like others, therefore harmonizes with the law of summation of stimuli. Total Interaction. (X.) Emotion, as psychology teaches, presupposes ideas or thoughts, as when we think of suffering friends and desire to alleviate these sufferings. The ideas of utility, beauty, truth, and duty, seem to be the most potent to awaken feeling. Volition, as psychology also teaches, pre- LAWS OF MENTAL ACTIVITY 29 supposes emotion, as when love prompts deeds of love. Just as the ideas of utility, beauty, etc., powerfully awaken feel- ing, so the feelings of utility, beauty, etc., powerfully solicit volition. Thus ideas and thoughts tend to become deeds. In short, Tliinhing, feeling, and willing, form a natural series of mental activity. This interaction of the intellect, sensi- bility, and will, constitutes the highest summation known to psychology and life. Stages of Development. (XI.) The natural order of development, as inquiry tends to prove, consists of a series of upheavals. In this series perception, memory, imagination, judgment (including abstraction, generalization, and reason- ing), and consciousness, seem to be the intellectual stages, while emotion and volition struggle with each other for supremacy along a line of instinctive upheavals and environ- mental suggestions. The series in question is, however, as biology, etc., teaches, a " broken" line of development. In early life, as Lukens, Ricci, and other scientists teach us, blind instincts and individual impulses tend to substitute themselves for the logical order of adult thinking. Sur- prising and apparently evil tendencies break the line of the child's progress toward matm-ity. Intellectual and moral aptitudes apparently safe from relapse suffer " suspended ani- mation." A period of physical and mental "pause," prob- ably for preparation, as Dr. Ellis shows, precedes the mighty adolescent upheaval, which, as Dr. Stanley Hall and. others show, is probably the great birthday of maturity. Each new tendency comes into the series of upheavals as a " monopoly," and the " rate of growth" in different aptitudes is quite vari- able, as those who observe children cannot help seeing. Amid these irregularities of development, however, the series of monopolies, or concentrations, in tendencies and aptitudes is fairly constant, and may be regarded as a law. In short. The mind matures by stages. 30 PRINCIPLES AND METHODS OF TEACHING Limits of Development. (XII.) The most surprising variations, as in size and quality of skeleton, muscles, brains, etc., appear in the physical endowments of man. The differ- ences in mental possibilities, as statistics plainly show, are even greater. The genius, for example, surpasses common minds just as much as the total possibilities of the adult ex- ceed those of the infant. The difference between the " child- hood of the race" and its present maturity, is probably the most surprising thing in science. In spite of these variations, however, the " specific identity" of the race has remained in- tact for all epochs of human history. In short. The maturing mind encounters limits in specifie constitution. PART II. PRINCIPLES OF TEACHING. SI THE NATURE OF EDUCATION 33 CHAPTER I. THE NATURE OF EDUCATION. The general features of education are conveniently treated under two heads : (1) The Nature of Man, and (2) The Nature of Education. A. THE NATURE OF MAN. The ends in view in education, as we shall see, make a knowledge of the nature of man absolutely indispensable. Two points deserve our special attention : (1) Man's Capacity for Improvement, and (2) The Species of Man's Capacity for Improvement. Capacity. The statistics of history, biology, etc., prove that man is capable of improvement, or culture, in strength and habit. Strength. (1) Systematic labor, normal in quantity and quality, promotes physical strength, as every one who has thought about the matter knows. The results of athletic sports and physical culture confirm these views. (2) Per- sistent mental exercise, normal in quantity and quality, strengthens the mental functions, as statistics abundantly prove in the case of sound mmds. And much can be done in this respect even for " defectives," as the history of institu- tions for the deaf, dumb, blind, etc., shows. Habits. The things in which we exercise ourselves physi- cally or mentally become, in a sense, possessions, which are known as Habits, from the Latin word habeo, I possess, or have. Thus, for example, walking and reading, become habits. Among the conspicuous features of "habit" are the " ease" and " speed" with which we can by and by do things which at first were difficult and awkward. Habits continually 3 34 PRINCIPLES AND METHODS OF TEACHING acquire " momentum/' and this feature in connection with its reflex "periodicity," makes the formation of habits at the same time the most hopeful and the most dangerous possi- bility of education. The intimate interaction of sensation and emotion generally converts habit into "taste," or emotional trend, which by reflex action reinforces habit. The conver- sion of habit into taste is promoted by the discovery of one's " skill" in things which become habit. Species of Ca-pacity. As indicated, man's capacity for improvement in strength and habits is a twofold capacity, — that of body and that of mind. Physical Capacity. Within the limits of specific constitu- tion, as statistics show, the human body is capable of amazing increase in strength, executive ease and speed, and artistic skill. The achievements of athletes, manufacturers, and artists, are familiar illustrations. Mental Capacity. Within the limits of specific constitu- tion, as history shows, our mental possibilities are sublime. (1) Through intellectual apprehension of truth, utility, beauty, duty, and Deity, man becomes a scientist, inventor, artist, moralist, and religionist. (2) Emotion solicits volition (see tenth law of mental activity), and thus converts theory into practice. (3) The possibilities of volition, as consciousness and history seem to affirm, are coordinate with our intellec- tual possibilities. In the midst of the realizations of modern history, the mind turns instinctively toward the attainment of ideals as yet only imperfectly realized. B. THE NATURE OP EDUCATION. The general character of the attainment of our possibilities is conveniently treated under the following heads : (1) Self- activity, (2) System, (3) Emancipation, (4) The Pupil's Limits, (5) The Ideal in Education, and (6) The Definition of Educa- tion. THE NATURE OF EDUCATION 35 Self-Activity. Conscious eifort in the evolution of possi- bilities is termed Self-activity. Self-activity therefore pre- supposes consciousness, ideals, i.e., abstract conceptions of pos- sibilities, and will. Man, as psychology teaches, is such a self- active agent. Man's capacity for self- activity, as we must infer from the eleventh law of mental activity, is at the same time both the guarantee and the general necessity in the evo- lution of his possibilities, i.e., in his " education." According to the eleventh law of mental activity, " play," i.e., instinctive activity, and " work," i.e., voluntary activity, are the succes- sive phases of self-activity. Play. Froebel observed that play is the activity of func- tions instinctively clamoring for exercise, and that we cannot give a satisfactory account of such activity unless it be Nature's provision for the earlier development of the functions of body and soul. The Kindergarten is simply systematic play from which caprice is gradually eliminated. Inasmuch as play is the manifestation of aptitudes, it becomes the educational key to the child's talent and destiny. Work. Absolute abandonment to spontaneous and self- satisfying activity, i.e., play, would in time develop into mon- strous caprice and arbitrariness. In that event the aging in- dividual would not mature into the powers, habits, tastes, and wisdom needed for highest happiness, character, and life. Therefore the child must gradually overcome his caprices and develop the power of useful and moral self-subordination. In this obedience to imperatives of utility, necessity, or duty, the pupil is no longer a creature of impulse, but a conscious and intentional agent in his own destiny. In short, I. Self-activity is the basis of education. Supervision. The immaturity of the child (see the elev- enth law of mental activity) makes authoritative supervision over the pupil's activity an absolute educational necessity. This necessary system of authoritative supervision over pupils 36 PRINCIPLES AND METHODS OF TEACHING is termed " Teaching." The teacher's work consists of three things (1) Adaptation of Tasks, (2) Stimulation, and (3) Di- rection. Adaptation of Tasks. (1) In consequence of the j)upil's relative weakness (see the eleventh law of mental activity), the pupil's tasks must be adapted to stages of development. The stages of physical, instinctive, acquisitive, and productive " monopoly,'^ must be respected in the pupil. (2) The pupil's tasks must also be adapted to some extent to special tastes and talents, since these are generally correlatives, and in the main constitute the pupil's individuality, God's creative impress, and man's inalienable guarantee of success in something or other. Stimulation. In consequence of tardiness and inhibitions in the appearance of aptitudes, the pupil needs a stimulus to self- activity. The "concrete," as statistics show, is the most effective stimulus in earlier, and the " abstract" in later years. Ignorance in these matters incapacitates the teacher. Direction. In addition to stimulus, the pupil needs a teacher's direction. (1) The ordinary pupil wastes his ener- gies and loses his way. In conflict with difficulties, the pupil needs suggestions, hints, illustrations, questions, etc. (2) In the crises along the broken line of his development (see the eleventh law of mental activity), the pupil needs special supervision, and sympathetic support. The greatest perils and at the same time the greatest opportunities belong to the Kindergarten epoch, to the period of pause before adolescence, and to the adolescent upheaval. (3) Among the most impor- tant things to the pupil's welfare is effective interaction of body and mind. (See the second and third laws of mental activity.) It therefore devolves on the teacher to combine the best physical conditions with the pupil's mental tasks. Accordingly, II. Authoritative supervision is the necessary sup- plement of the pupil's self -activity. THE NATURE OF EDUCATION 37 Emancipation. The trend of the child's natural develop- ment (see the eleventh law of mental activity) and practical necessity, suggest and require gradual release from the teacher's authority. It is along this line that teachers are likely to make the most irreparable mistakes. (1) For a time the old bird feeds and tends and guards her young with utmost attentiveness. By and by, however, the little proteges, being " fall-fledged," are made to shift for themselves, and their tutelage ends. (2) So, too, there comes a time when boys and girls attain to their "majority," and are said to be "of age." Until then they remain the proteges of others, their tutelage being pre- paratory. Thenceforward they are to shift for themselves, and, taking their place among equals, to work out a worthy destiny in their own way. They may, and will, if they be wise, still value and even seek the counsel of others, but need not abide by it from necessity. They may, if they see fit, sub- mit to authority from without, but cannot strictly, as hitherto, be required to do so. (3) The transition here described is the one toward which true education must tend, and for which it must prepare. Otherwise it fails to connect " School" with " Life," and, to that serious extent, fails in its function. It is, however, only when boys and girls can really be expected to help themselves and to govern themselves that they should attain to freedom from necessary subjection to others. Assuming that they can help themselves and govern themselves, the world thencefor- ward holds them accountable. They should not be liberated too soon, lest they go astray, nor too suddenly, lest they be unable to preserve their balance, nor too late, lest it be impossible for them ever to stand alone. Their happiness, virtue, and suc- cess, are at stake. Accordingly, III. Gradual release from authoritative supervision must prepare the pupil for self-super' vision. 38 PRINCIPLES AND METHODS OF TEACHING Limitations. (1) The oak exists in smaller proportions in the acorn, and is nothing other than that for which provision had been made in the acorn. So, too, it is impossible to de- velop powers, habits, tastes, or wisdom, for which the Creator has not made provision in the original constitution of a man (eleventh law). (2) Many cannot attain to those powers, habits, tastes, and wisdom, for which provision was made in their original constitution, for several reasons, (a) their health does not allow it ; (b) their leisure is limited by poverty, busi- ness, or some one's adverse control; and (c) their environ- ment for too long a period of years does not inspire and prompt to those efforts which, as suggested by the eleventh law of mental activity, are essential to the pupil's progress. (3) Others cannot attain to the best results in education, be- cause they become the proteges of supervisors and governors who do not understand their function, or, understanding it, fail to mind their business. Accordingly, IV. I'he pupil's limitations should be removed as much as possible. The Ideal in Education. (1) The perfection of our Crea- tor's character ; the immortality of essential humanity ; and human capacity for happiness, are assumptions justified by reason and experience. The capacity for happiness, moreover, is a persistent endowment of the human race. Thinking of this endowment in connection with the perfect character of our Maker, we cannot avoid the conclusion that man is meant for ultimate happiness. This destiny of happiness, however, is con- ditional, i.e., there must be adequate preparation for it in Time. Accordingly, ultimate happiness is to be an ideal (purpose) of humanity. (Eleventh and twelfth laws of mental activity.) (2) The universal distinction of right and wrong, in con- nection with ability to will the right and wrong ; the promo- tion of virtue and duty by Christianity; the responsibility of human beings to their Maker and to each other ; and the re- quirement of virtue for real happiness, are assumptions justi- THE NATURE OF EDUCATION 39 fied by reason and experience. These assumptions lead to the unavoidable conclusion that man is meant for a moral destiny. Accordingly, virtue is to be an ideal of humanity. (Elev- enth and twelfth laws of mental activity.) (3) Eeason and experience justify the following additional assumptions : (a) The present powers of man are such as to fit him for " complete living" in Time, i.e., man is so con- stituted a junction of body and spirit as to make " human affairs" a possibility, a pleasure, a duty, or even a necessity ; (6) the realization of this temporal destiny is conditional, i.e., it depends on adequate accommodation to the environ- ment of this life as well as on efficient use of this environ- ment. Thinking of human constitution and its fitness in tem- poral environment, we come to the unavoidable conclusion that man is meant also for a destiny in which the great prob- lems are those of livelihood, home, education, government, and so forth, i.e., a temporal destiny. Accordingly, "com- plete living" in Time is to be an ideal of humanity. (Elev- enth and twelfth laws of mental activity.) Thus it follows that there are three great ends (goals) of life, three ideals (purposes) of humanity. But education is es- sentially progression toward these ideals (hopes) of humanity. Accordingly, V. The ultimate objects of education are happi- ness, virtue, and " complete equipment^ ^ for life. Definition of Education. From the foregoing considera- tions, based almost wholly on the laws of mental activity, and especially on the eleventh and twelfth laws, we can construct an inductive definition of education. Thus, VI. The realiza- tion of man's possibilities, through systematized self-activity, for complete living, is termed, Education. The term is derived from the Latin words e, out, and duco, I lead, and thus refers us to the fundamental fact in education, namely, that exercise, or self-activity, promotes development. It serves our pedagogic purposes to consider the species of education. 40 PRINCIPLES AND METHODS OF TEACHING Species of Education. The number of man's powers and the ends to be kept in view in the cultivation of these powers, determine the possible species of education. (1) Physical education has to do with the body, and aims to make it a fit abode and instrument of the spirit. As a means to these ends a training in physiology and physical culture are indispensable. (2) Intellectual education has to do with the thinking and knowing powers of the mind, and aims to develop these pow- ers into fit instruments of life. As a means to this end, both general and special courses of study are necessary. (3) Moral education has to do with character-building. As a means to this end the pupil's will must be subordinated to the ideas of utility, beauty, duty, and religion. The correspond- ing subordinate species of moral education are termed practi- cal, aesthetic,, social, and religious. The most effective stim- lus in moral education is religion, Avhich consists of faith in God, love to God and man, and obedience to God. All species of moral education begin in the intellect, and the correspond- ing emotions thus waked up solicit the will. As means to the ends of moral education the pupil needs a training in the use- ful arts and sciences, in the fine arts, and in personal, social, and religious virtues. PEINCIPLES OF CULTURE 41 CHAPTER II. PRINCIPLES OF CULTURE. It is possible, as experiments prove, to promote the develop- ment of which the pupil is capable. In other words, activi- ties can be quickened, strength increased, habits and tastes improved, and knowledge matured. In this work the teacher must conform with certain laws, to which, as history, anthro- pology, and biology teach us, the pupil's natural development is subject. The general truths in question are termed Prin- ciples of Culture. Exercise. I. Exercise increases the activity of the pianist's fingers and the strength of the blacksmith's arm. Habits are formed by exercise in that which is to become habit. Habits generally become tastes. Thus, within tlie limits of design, as expressed in our constitution, exercise tends to promote devel- opment. The remarkable thing about this law of exercise is its generality, i.e., its exceptions are very few when the exercise is normal in quality, quantity, and time. Nevertheless, this law of exercise, as biology teaches, has limitations. Swal- lows kept caged until after their usual time for learning to fly, and then released, fly readily. The feats are the devel- oped results of forces which "ripen internally at approxi- mately definite times." Genius, like the powers of the swal- low's wings, tends to ripen somewhat independent of exercise. The indications are that many aptitudes of body and mind, in- cluding instincts and appetites, ripen at approximately definite times as the result of special endowment and hereditary mo- mentum. But these facts do not invalidate the law in ques- tion, since exercise generally, perhaps always, promotes apti- 42 PRINCIPLES AND METHODS OF TEACHING tudes and tendencies which appear in this way. In short, exercise promotes development. Correlation. II. The interactions required by the law of summation, as stated in the laws of mental activity, are evidently the primary requirement of mental exercise. In short, it is an advantage to each mental faculty to be exercised in its natural connection iviih the rest. This general require- ment resolves itself into the following special requirements. Perception. Definiteness of sensation, according to the fourth law of mental activity, is the primary requirement in the development of perception. Obedience to this require- ment will stimulate interest and therefore quicken activity. The ideal ends in view, i.e., activity, reliability, and interest, are thus attained. Consciousness. Voluntary self-observation, according to the fifth law of mental activity, is the primary requirement in the development of consciousness. Obedience to this require- ment will enable the pupil in due time to make "self" an " object of thought," just as the external world is his object of perception. The ideal ends in view, i.e., the power and habit of introspection, are thus developed. Memory. Effective interaction of body and mind, accord- ing to the sixth law of mental activity, is the primary re- quirement in the cultivation of memory. In other words, the desired quantity and quality of memory-reproductions can be secured only by such reinforcements in memory-associations as physical vigor, interest and attention, frequent repetition, logical suggestions, imagination, etc. Obedience to these re- quirements will result in definite, persistent, and suggestive association tracts. The ideal ends in view, i.e., economic memory-associations and reliable memory-reproductions, will be thus attained. Imagination. Physical and mental suggestion, according to the seventh and eighth laws of mental activity, is the special phttnciples of culture 43 requirement in the cultivation of the imagination. In other words, sensation, perception, and memory, must be made effi- cient furnishing agents in the structures of imagination, while exercise in the ideas of space, time, beauty, duty, and truth, will serve as mighty stimuli. The understanding, too, should be called into the service of imagination. Obedience to these requirements will strengthen and purify imagination. The ideal ends in view, i.e., service to art, literature, science, inven- tion, etc., will thus be attained. Thought Generalization, according to the first law of mental activity, begins in abstraction, but presupposes the other modes of ideation, and implies the two modes of thought. Without "thought," as psychology teaches, generalization would be impossible. Ideation and relation, therefore, are the complementary requirements in the development of these processes. In other words, the cultivation of perception, con- sciousness, memory, imagination, judgment, and reasoning, promote the development of abstraction and generalization. The ideas of space, time, cause, identity, utility, beauty, duty, and truth deserve special attention. Obedience to these re- quirements will not only stimulate and strengthen the mind in these higher processes, but also make it its own critic. The ideal ends in view, i.e., activity, ability, and self-reliance, will thus be within the pupil's reach. Sensihility. In the cultivation of the " heart," it is desira- ble, according to the fifth general principle of education, to develop right feelings into motives of conduct, and to subdue such feelings as interfere with man's happiness, usefulness, and morality. These ends can be attained, according to the tenth law of mental activity, by exercising the feelings in junction with the intellect and will. In other words, the pupil's feelings must be subordinated to the ideas of utility, beauty, duty, and truth. The pupil must be made to see the importance of such discipline. Like Fenelon and Pestalozzi, 44 PRINCIPLES AND METHODS OF TEACHING the teacher must invent and utilize all sorts, of situations in the pupil's discipline. Even the physical conditions and en- vironments of the pupil must be utilized in the cultivation of his feelings. Will. Subordination to the highest interests of humanity, is the right ideal in the cultivation of the will. This end must be attained, according to the tenth law of mental activity, by exercising the will in junction with the intellect and the feel- ings. In other words, the ideas of utility, beauty, duty, and truth, must be developed into ideals, the corresponding feel- ings must become motives to right conduct, and the habit of pausing long enough to decide intelligently between doubtful alternatives must take the place of impulse and caprice. When evil ideas and tendencies are present, the will needs the mo- mentum of right habit and the stimulus of good example. The development of right intentions is probably the most effective stimulus to the important habit of attention. The physical conditions and environments of the pupil must also be utilized in the cultivation of the will. Concentration. III. According to the fifth general prin- ciple of education, the best possibilities are the ends in view in culture. These ends, according to the tenth law of mental activity, can be attained in part at least by exercising all functions in their natural junction. But, according to the eleventh law of mental activity, these possibilities cannot all be realized at once. In other words, each mental faculty has its opportune time for maximum exercise in connection with the rest. It is, accordingly, of utmost importance, to make every pupil a " special" study, since the tendencies and aptitudes in question do not ripen exactly in the same order and the same way in all pupils. Limits. IV. According to the twelfth law of mental ac- tivity, race and talent limit our culture possibilities. The ideal teacher must therefore make each pupil his special PRINCIPLES or CULTURE 45 study. This requirement makes "child study" the most important movement in the history of education. Apart from such study, the " school" will crush ordinary individ- ualities under a load of impossible tasks, and imprison genius in " grades" made by hand. In short, the pupil's tasks must be adapted to his individuality. 46 PRINCIPLES AND METHODS OF TEACHING CHAPTER III. THE NATURE OF KNOWLEDGE. Ideas and thoughts that are true, are termed Knowledga Thoughts that are true of some individuals of a genus, or of instances, are termed Particular Truths, or Facts, as, Many people love music. Thoughts that are true of all the indi- viduals of a genus, or of all instances, are termed General Truths, or Principles, as. All horses are vertebrates. Truths whose exceptions are few or unimportant, though not abso- lutely universal, are also termed general truths. Ideas and thoughts (facts and principles) at which the mind arrives with- out system in process or product, constitute Common Know- ledge. Facts and principles at which the mind arrives by observation, induction, and deduction, and which it organizes into a system, constitute Scientific Knowledge, or Science. The sciences that begin with phenomena, are termed Empirical, Sciences, as Botany, Chemistry, Psychology, etc. When the ar- gument begins with assumptions instead of phenomena, sciences are termed Rational. A. SPECIES OF KNOWLEDGE. The two species of " Being" known to man are Matter and Mind. Matter occupies space and exists in time. Repetition in matter and time, gives rise to number. The science of space and number, or, the science of quantity, is termed Mathematics. The presence of various physical and vital forces in matter, gives rise to Physical and Biological Sciences. The physical and biological sciences are together termed Nat- ural Sciences. The presence of mind in living, organized beings gives rise to the Psychological, or Mental Sciences. The preceding catalogue exhausts all possibilities of logical division. Thus it appears that all sciences can be classified THE NATURE OF KNOWLEDGE 47 into three or four comprehensive species : (1) Mathematical Sciences ; (2) Natural Sciences ; and (3) Mental Sciences. The synthesis of sciences into a system of ultimate generaliza- tions is termed Philosophy. Mathematics. There are several special departments in mathematics. (1) The science of form and extension is termed Geometry. Trigonometry is the practical application of geom- etry. (2) The science of numbers is termed Arithmetic. (3) The general science of quantity is termed Algebra. Calculus is a highly developed form of algebra. Natural Sciences. There are many special problems, and therefore many special departments, in the study of physical Nature. Physical Sciences. The presence of various physical forces gives rise to the Physical Sciences. (1) The science of molec- ular forces is termed Physics, or Natural Philosophy. Physics presupposes mathematics. (2) The science of atomic forces is termed Chemistry. Chemistry presupposes mathematics and physics. (3) The science of the properties and formation of minerals is termed Mineralogy. Mineralogy presupposes mathematics, physics, and chemistry. (4) The science of the formation of the earth is termed Geology. Geology presup- poses mathematics, physics, chemistry, and mineralogy. (5) The science of the heavenly bodies is termed Astronomy. Astronomy presupposes mathematics, physics, chemistry, etc. Biological Sciences. The presence of various life-forces in organized beings gives rise to the Biological sciences. (1) The science of plant-life is termed Botany. Botany presup- poses mathematics and physical sciences. (2) The science of animal-life is termed Zoology. Zoology presupposes mathe- matics, the physical sciences, and botany. (3) The science of the physical life of man is termed Physiology. Its depart- ments are very many. Physiology presupposes mathematics, the physical sciences, botany, and zoology. 48 PRINCIPLES AND METHODS OF TEACHING Geography. The science of the earth as marl's habitat is termed Geography. Geography is to a very great extent an eclectic science, its subjects of study being found within the domain of the natural sciences and history. Mental Sciences. The presence of mind in living, organ- ized beings gives rise to the Mental Sciences. Intellect. The intellect is the subject of several sciences. (1) The science of the phenomena of consciousness is termed Psychology. Psychology presupposes mathematics, physics, chemistry, physiology, etc. Thus arise psychophysics, pathol- ogy, physiological psychology, etc. (2) The science of formal reasoning is termed Logic. Logic presupposes psychology, etc. Feeling. As "truth" is the end of intellect, so is "pro- priety" the heart's chief object. This relation gives rise to Esthetics, the science of the Beautiful. (1) The science of de- lineation is termed Drawing. (2) The science of constructing buildings is termed Architecture. (3) The science of repre- senting ideals in stone, etc., is termed Sculpture. (4) The science of representation by means of form and color is termed Painting. (5) The science of melody and harmony is termed Music. These sciences generally follow, while common knowl- edge precedes, the corresponding Arts. Will. The will is the determinative element in several sci- ences. (1) The science of events is termed History. The two departments of history are Chronology and the Philoso]}hy of History. (2) The science of morality is termed Ethics, or Moral Philosophy. Language. Language is the product of the whole mind rather than of intellect, feeling, or will. The mind expresses its ideas, thoughts, feelings, and volitions by means of words, sentences, and discourse. (1) The history of words is termed Etymology. Philology in a species of Etymology. (2) The science of the physical structure of words is termed Orthog- raphy. Orthography presupposes etymology, etc. (3) The THE NATURE OF KNOWLEDGE 49 science of the sentence is termed Grammar. Grammar pre- supposes etymology, orthography, etc. (4) The science of dis- course is termed Bhetoric. Rhetoric presupposes grammar, logic, etc. (5) The interpretation of discourse is termed Beading. (6) The construction of discourse is termed Com- posiilon. (7) The science of the structure of alphabetic letters is termed Penmanship. Theology. The science of God is termed Theology. The- ology is properly classified as a mental science, and presup- poses all other sciences. The study of God's works in order to know God is termed Natural Theology. The study of God's Word in order to know God is termed Revealed Theology. Re- ligion is theology in the concrete. Arts. The physical construction of knowledge is termed Art. Thus we speak of the arts of penmanship, drawing, music, painting, architecture, printing, agriculture, etc. Those arts whose chief end is Beauty are termed Fine Arts, as music and sculpture. Those arts whose chief end is Utility, are termed Useful Arts, as agriculture and manufacturing. B. THE PSYOHOLOG-Y OP SOIBNOE. There are three steps in the process of science: (1) Idea- tion ; (2) Direct Relation of Ideas ; and (3) Syllogism. Ideation. In the present junction of body and mind sen- sation and consciousness are the presuppositions of knowledge. The process of referring sensations to physical impacts as causes is termed Perception. Selective attention to agreements between compared experiences of consciousness follows and is termed Abstraction. Memory is always indispensable. Cumulative conception follows abstraction and is termed Ap- perception, or Generalization. Apperception is the mind's appropriation and conception of the agreements and common qualities in the mass of its experiences of individuals. The resulting concept represents the mind's conquest of a subject 50 PEINCIPLES AND METHODS OF TEACHING up to that moment. If the experiences in question are per- ceptions apperception is external ; if they are experiences of consciousness apperception is internal. Apperception is more commonly termed Generalization, though the terms do not denote absolutely the same thing. Classificatiotij the group- ing of individuals on the ground of agreements, follows gen- eralization. Complete generalization is the ultimate stage of ideation. The perfection of the process depends upon the perfection of the mind's experiences. Perfect observation is, therefore, the first requisite in the development of a science. The necessary supplements are memory and imagination. The Direct Relation of Ideas. Comparison of ideas fol- lows ideation and is termed Judgment, as, James is a pupU. In this example the ideas compared were Jam.es and pujnl, and the relation discovered was that of Identity. The oppo- site, or negative relation, is termed Difierence. The process generally amounts to the synthesis or classification of indi- viduals, or the analysis of a genus. Sometimes, however, the subject and the predicate of a judgment have the same extent, as, London is the capital of England. The perfection of judgment, or the direct relation of ideas, depends upon the perfection of the ideas compared and the power of comparison. Perfect j udg- ment is the second requisite in the development of a science. Syllogism. Syllogism, the derivation of a judgment from the relation of two judgments, follows simple judgment, and is the final process of science. (1) In this final process science becomes a system of introductory and ultimate syllogisms. The introductory syllogism of science is inductive ; the ulti- mate syllogism is deductive. The former process is a transi- tion from individuals to the genus ; the second is a passage from the genus to its individuals. Sometimes, however, the argument amounts only to Traduction, the quantity of the conclusion being the same as that of the original judgment. (2) The Syllogistic process of science presupposes certain fun- THE NATURE OF KNOWLEDGE 51 damental though inductive judgments termed "Laws of Thought," because all persons without exception are subject to them in their intellectual operations. (3) The perfection of syllogism depends, of course, upon the perfection of the prem- ises, the perfect cognition of their relation, and perfect obe- dience to the laws of thought. Logical perfection is, there- fore, the third requisite in the development of a science. (For a complete description of the syllogism and scientific method, the student is referred to some text-book on Logic.) Specifie SyllogistiG Features of the Sciences. The second prem- ise of inductions in Mathematics is much stronger than that of the natural and mental sciences. (1) The second premise in mathematics, with a few excep- tions in arithmetic, passes from several experienced individuals to the genus, and leads to a universal conclusion that reaches beyond all possible experience, and yet the conclusion is evi- dently valid because the individuals involved are absolutely similar by hypothesis. When, for example, it has been found that the sum of the angles of one triangle is two right angles, the conclusion that the sum of the angles of any triangle is two right angles follows irresistibly because the second premise con- tains the truth that the one triangle is a sample of all triangles. (2) The experienced individuals from which the second prem- ise of natural science inductions passes to the genus, are not always " representative individuals." It follows that the uni- versal conclusions at which natural sciences thus arrive may sometimes be fallacious. The history of the natural sciences is in great part a record of such conclusions. Great experience is, therefore, a requisite in the construction of a natural science. (3) In the inductions of the mental sciences the gratuitous factor is even more troublesome than in the natural sciences, the totals being ideals rather than realities, qualities rather than quantities. (4) In the inductions of Philosophy, this term being used 62 PRINCIPLES AND METHODS OF TEACHING in the sense of ultimate generalizations^ the gratuitous factor of the second premise is the dominant factor. Encyclopedic knowledge and logical competency are, therefore, the great necessities in the construction of philosophy. Note. The lines of thought just tracked in the description of the sciences are the lines of thought which the nature of the mind requires in their order, and they exhaust the possibilities of the mind. The stupendous inference follows, that scientific conclusions are often rather probable than demonstrative, i.e., an appeal to faith rather than sight. C. COURSES OP STUDIES. The correlation of the sciences (see Species of Knowledge) and the mental stages in the development of a science (see the Psychology of the Sciences), together with the demands of life, must obviously determine the courses of studies in our schools. Correlation. In the section on " Species of Knowledge" the attention of the reader was called to the interdependence of the sciences. In other words, it is impossible to develop any science without calling into service many others. In- deed, all the sciences are related to each other somewhat like the members of the human body, so that all parts serve all other parts and contribute to the perfection of the whole. This interesting and important communion of the species of knowledge is termed Correlation. Courses of study should, of course, be so planned as to recognize this correlation of branches. Concentration. Some branches can be studied to advan- tage at earlier periods in the pupil's career, and others at later times, and these branches, as educators believe, are also the best means of culture at the time. Branches 'in which imi- tation and association are the most important factors, as THE NATURE OF KNOWLEDGE 53 spelling, pronunciation, writing, etc., should therefore receive special attention in the lower grades, and those branches in which the discovery of relations is the indispensable factor, as grammar, history, arithmetic, etc., should receive special atten- tion in higher grades. The purpose of such " concentration" on some branch or group of branches is obvious ; it is designed to be to the advantage of the study while it catches each men- tal function at its high tide of possibility. (Eleventh law of mental activity.) Utility. Although " correlation" and " concentration" of studies should always be the dominant ideas in the con- struction of courses of study, the needs of life require that programmes be somewhat adjusted to meet the demands of our times. If one end in view in education is equipment for life, the necessary means to this end must be introduced into our schools. Catalogue of Studies. The catalogue of studies on page 55 is designed to exhibit the " correlation," " concentration," and practical adaptability of studies for pupils of three grades, the grades arising from the degrees of complexity in the studies proposed for the respective grades. Elementary Course. The "Report of the Committee of Fifteen," being in substantial agreement with our catalogue, distributes the branches of the Elementary Course over eight years. (See pages 56 and 57.) Elementary and Secondary Courses, It is believed, how- ever, that the " Committee" fails to do justice to Numbers, Spelling Books, Mental Arithmetic, Geometry, and Manual Training. The "Report of the Committee on Secondary Education in Pennsylvania" contains a programme of the Elementary and the Secondary Courses, both very much in harmony with the present chapter. It will serve to point out the relation of these grades, and is therefore inserted opposite page 58. 54 PRINCIPLES AND METHODS OF TEACHING Programmes. Dr. E. E. White suggests the excellent pro- gramme given on page 58 for schools of three grades. It satisfies the requirements of the present chapter, and deserves thorough mastery. THE NATURE OF KNOWLEDGE 55 Elementary Coukse (6-14). Secondary Course (14-22). University. Primary Grammar Grades. Grades. High School. College. Reading. Grammar. General Grammar. Spelling. Rhetoric. Languages. Writing. Composition. Philology. Language Lessons. Literature. Psychology. Grammar. English Classics. Logic. Dictionary. Latin. Theology. Arithmetic— Foreign Languages. Philosophy. 1. Written. Philology. Etc. 2. Mental. Psychology. Beginners' Algebra. Logic. Forms. Beginners' Geometry. Natural Theology. Object Lessons. Higher Arithmetic. Special Mathematics. Natural History. Bookkeeping. Philosophy of Mathe- Physiology. Algebra. matics. Geography— Calculus. Etc. 1. Political. Geometry- 2. Physical. Plane, Solid, Spherical. Singing. Trigonometry. Drawing. Analytical Geometry. Physical Culture. Geography. Natural Sciences. Manual Training. Physics. Biography. Chemistry. Travels. Biology. History. Geology. Astronomy. Meteorology. Fine Arts. Art. ^Esthetics. Physical Culture. Manual Training. Mythology. History— U. S,, General, Universal. Philosophy of History. Civics. Etc. Economics. ExPLAN.iTioN. — For time distribution, see next page. 56 PRINCIPLES AND METHODS OF TEACHING 1 y § D cj S t» to 0) CO > E •— 1 I i . QJ r^ ^ > t< ,i>r : E g i> O) ^ aj o Q 1 ■i ■^ u 'c a ^ d^ a c i> a ,y ^ a 0 i a 3 ^ 0 « 3 t/ i i ^ a a AM S-2 > Jo 5 a 1 i: C 0) a + : i 1 IS a) ^ s t- .3: ^ a a - 1 3 3 g a 03 rii 1 c Si n o -& ^ ^ i CQ .a ■* 0^ 5 (U CQ a. 1 a 1 & t H tH 0- 03 .2 S CO s p. — i 8 ,^ — p S Js ^ 5 a> 03 Si 1 1 ■? 1 !3 S r- 03 03 g" a. 'A .g a 1 i (^ I ■a ^ — > § c Eg a :3 § ^ >. p ^ Eh 1 O ^ 1 O 8 1 ' be 1 1 "So a a; 1 1 1 o3 Ph w W 1 H^ -^ <>i O 1 ;z; THE NATURE OF KNOWLEDGE 57 o 1 1 1 g 1 ^ S 0) * D % ^ 1 a. 1 -^ o oS a) S s 1 a q 1 .0" '^ 1 > ^ ^ CO .g c ■s = 1 .>: T-i Fh 4> c != ' 1) a .g 3 ti C<1 a 'B d +^fe s 1 S-^M lO rH 0 + 7 — ' fco c .g s c ^ 5 ^ , 1 CD tE2 1 c ■^ o '0 .2 il 6 1 £ £ 1 1=1 c 0 1 0 ^ a a o 1 "5^ 1 sS 1 CO cc 5 "g 1 1^ S "S -a ■| > ^ 1 1^ 0 6 "3

S 1 ^ 1 H ^ ! 58 PRINCIPLES AND METHODS OF TEACHING THREE-GKADE PROGRAMME. Closing Time Min- utes. Primary (C). Secondary (B). Advanced (A). 9.10 10 Openiag Exercises. 9.35 25 Seat Work.* Arithmetic. Arithmetic. 10.00 25 Number (on slate or with objects). Arithmetic. Geography. 10.25 25 Nurnber. Geography. Geography. 10.45 20 Form Work (paper folding, stick lay- ing, etc.). Geography. Geography. 10.55 10 Kficess. 11.15 20 Silent Reading. Geography. Grammar. 11.35 20 Reading and Spelling. Form Work (map drawing, sand moulding, etc.). Grammar. 12.00 25 Excused from school. Reading. Grammar. Noon Intermission. 1.10 10 * * * 1.30 20 Form Work (clay mod- elling,paper cutting, etc.). Reading. Reading. 1.50 20 Silent Reading. Seat Work.* Reading. 2.10 20 Reading and Spelling. Animal or Plant Study. U. S. History or Physi- ology. 2.40 30 Writing^ or Language.^ Writing^ or Language. JVriting" or Language.^ 2.50 10 Recess. 3.10 20 Number (on slate or with objects). Spelling. U. S. History or Physi- ology. 3.35 25 Drawing,^ Singing,^ or Moral Instruction.'^ Drawing? Singing," or Moral Instruction.'^ Drawing,^ Singing,^ or Moral Instruction.'^ 3.50 15 Excused from school. Spelling. Spelling. 4.00 10 Arithmetic. Spelling. * As may be provided for by the teacher. Notes.— The small figures at right indicate the number of lessons a week. United States History may be taught the first half of the session, and Physiology the second half ; or each branch may have two lessons a week. On Friday the last 25 minutes may be devoted to instruction in hygiene, temperance, physics, natural history, etc. El-EUEN AUY Gbadbs.- Pkimaby a »D GHAMMAR School. Secondary ScHooi..-IlibH School or Academy. 1st year Age, G-7. al year. Age, 7-8. 3d year. Age, 8-9. 4th year. Age. 9-liJ. 5th year. Age, lU-U. 6th year. Age, 11-12. 7th year Age, 12-13. 8th vear. Age, 13-14. ath year. Age, 14-15. 10th year. Age, 15-10. nth year. Age, 16-17. 12th year. Age, 17 18. Reasons given for beginning Latin earlier than is now the custom. 5 p. a wk. 5 p. a wk. 5 p. a wk. Latin to be begun a year before Greek. 5 p. a wk. 4 p. tt wk. 4 p. a wk. Pupils to reproduce orally stories told them, to iuveut sto- ries, and describe objects. Supplementary reading begun— and continued through all the grades. Composition beijuu— writing narratives and descriptions — oral and written exercises on forms and the sentence. From this grade no reader to be used. Grammar, 3 p- a wk. Literature, 3 p. a wk. Composition, 2 p. a wk. Literature, 3 p. a wk. Composi- tion, lip, a wk. Literature, S p. a wk. Composi- tion, 1 p. a wk. Khetoric, 1 p. a wk. Literature, 3 p. a wk. I'oniposi- tioii, 1 p. a wk. Elective German or Fi-cnch, 5 p. a wk. Elective German or French, 4 p. a wk. Elective French, 3 p. a wk. at least. Elective French, 3 p, a wk. at least. Concrete Geom- etry, 1 p. a wk. The language begun below, 4 p. a wk. The same lan- guage, 4 p. a wk. guoge, 4 p. a wk. The same lan- guage. 4 p. awk. guage, 4 p. a wk. The same lan- guage. 4 p. a wk. guage, 4 p. a wk. 5. Mathejiatks Arithmetic during first eight years, with alge- braic expressions and symbols and simple equations— no specific number of hours be- ing recommended. Concrete Genmetrj', 1 ^ a wt. Concrete Geometry, 1 p. a wk. Concrete Geom- etrj', 1 p. a wk Algebra, 5 p. a wk. Algebra or Book- keeping and Commercial Arithmetic. •>% p. awk. Geom- etry, 21^ p. a wk. Algebra or Book- keeping and Commercial Arithmetic. 2% p. a wk. Geom- etry, 2% p. a wk. Trigonometry and higher Algebra for candidates for Bcientitic schools. 0. Physics, Chemistry, AND AsTRONOBiY Study of natural phenomena, S p. a wk. through first eight years by experiments, including physical measure- ments and the recommendations of Conferences 7 and 9 [Committee of Ten] Elective Astronomy, 5 p. n wk. 12 wks. Chemistry, fi p, a wk. Physics, 5 p. a wk. 7. Natitual History Through flrat eight years. 2 p. a wk.. of not less than thirty minutes each, devoted to plants and nnimals ; the instruction to be corrolatea with language, drawing, literature, and geography. One yr. (which yr. not si)ecified) 5 p. a wk. for hobiny and zoology. Ilalf-yr. (late in course), anatomy, physiology, and hygiene, 5 p. a wk. R HfflTORY Biography and Mythology, 3 p. a wk. American His- tory and Ele- ments of Civil Government, 3 p. a wk. Greek and Ro- man HisUiry, 3 p. a wk. French History. 3 p. a wk. English History, 3 p. a wk. H p. a wk. intensively, and Civil Govern- ment, 3 p. a wk. Phvsical Geog- raphy. Elective Meteorol- og\-, l-i. this year or next. Elective Geology or Physiography, li year. subject— eluments races, rel he earth, of astronom Lgions, and g ts environr y, meteorolo ovcmnients oent tui